Fantasy Premiere League for Gameweek 8

 

Fantasy Premiere League Team for Gameweek 8. 

No transfer for this GW, lets see what this GW brings,might opt Eze for next GW!

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Top 5 Suede Dye In India

         1. Angelus - The dye restored the original color vibrancy, covering scuffs and stains perfectly. Additionally, the dressing component left the material soft and supple without any greasy residue. The results were immediate. For the price, it's an unbeatable value. Whether you're restoring or maintaining your suede items, Angelus Brand Suede & Nubuck Dye & Dressing is a must-have. Highly recommended for those who have suede shoes.

 Ratings: 10/10

 

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      2. Polaris Suede & Nubuck Shoe Renovator and Color Reviver -The color reviver accurately matched the original hue, eliminating fading and discoloration. Application was effortless, and the renovator left the material feeling soft and refreshed. What impressed me most was the water-repellent finish! For the quality and results, Polaris exceeds expectations. If you want to revive and protect your suede shoes, look no further!

Ratings: 9.5/10

Polaris Suede Dye

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        3. Quick Nubuck and Suede Shoe Polish - Color Zebra delivers! Highly recommended for anyone seeking a hassle-free suede shoe polish. The easy-to-apply formula restored shoe's original vibrancy and softened the material. Easy application with precise control and quick-drying with no mess or residue.

Ratings: 9.3 /10

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        4. Shoe Mistri's Natural (100ml) & Black (25ml) Shoe Renovator - This duo can transformed worn-out shoes and make them look new. Easy application and quick absorption, non-greasy, waterproof finish and also natural color maintainer works wonders.

Ratings: 9 /10

 

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        5.  Leather Shoe Cleaner and Brown Dye - The dye application was straightforward, and the color match was spot-on. The result is a rich and it is an effective cleaner with dye combo. Easy application, vibrant, even color and most of all pricing is reasonable.

Ratings: 9 /10

 

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Impact of Social Media on Mizo Society

    The advent of social media has revolutionized the way people interact, communicate, and share information. In the past decade, social media has become an integral part of modern life, transforming the way societies function. Mizo society, known for its strong social bonds and cultural heritage, is no exception. This essay explores the effects of social media on Mizo society, examining both the positive and negative consequences.

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Positive Impacts: Social media has opened up new avenues for Mizos to connect with each other, transcending geographical boundaries. Platforms like Facebook, WhatsApp, and Instagram have enabled people to stay in touch with friends and family living abroad or in other parts of India. This has strengthened social ties and fostered a sense of community.

Social media has also emerged as a vital tool for information dissemination. News, events, and cultural programs are now easily accessible to a wider audience. Online forums and groups have created spaces for discussions on various issues, promoting awareness and engagement.

Moreover, social media has provided a platform for Mizo artists, musicians, and writers to showcase their talents. The internet has democratized access to a global audience, enabling Mizo creatives to share their work and receive recognition.

Negative Consequences: However, social media's impact on Mizo society is not entirely positive. The excessive use of social media has led to a decline in face-to-face interactions, eroding traditional social norms. Young Mizos are increasingly spending more time online, neglecting community activities and cultural events.

Social media has also contributed to the spread of misinformation and fake news. The lack of fact-checking and critical thinking has led to the dissemination of false information, often causing unnecessary panic and tension.

Cyberbullying and online harassment have become significant concerns. The anonymity of social media has emboldened individuals to engage in hurtful and defamatory behavior, affecting the mental well-being of victims.

Furthermore, social media has perpetuated consumerism and materialism. The constant exposure to advertisements and luxury lifestyles has created unrealistic expectations, fostering a culture of comparison and dissatisfaction.

Impact on Traditional Values: Social media has challenged traditional Mizo values, such as Tlawmngaihna and Inpumkhatna. The individualistic nature of social media has shifted focus from community welfare to personal interests.

The influence of Western culture, readily available on social media, has led to a decline in traditional practices and customs. Young Mizos are increasingly adopting external influences, potentially diluting their cultural heritage.

Mitigating Measures: To maximize the benefits of social media while minimizing its negative effects, the following measures can be taken:

1. Digital literacy programs: Educating users on responsible social media usage and online etiquette.
2. Community engagement initiatives: Encouraging offline activities and community events.
3. Cultural promotion: Utilizing social media to showcase and preserve Mizo culture.
4. Regulation: Implementing policies to curb misinformation and online harassment.
5. Parental guidance: Monitoring children's social media usage and promoting healthy online habits.

    Social media has transformed Mizo society, presenting both opportunities and challenges. While it has connected people and provided a platform for self-expression, it also threatens traditional values and social norms. By acknowledging these effects and implementing mitigating measures, Mizos can harness the potential of social media to strengthen their community and preserve their cultural heritage.

    The future of social media in Mizo society depends on striking a balance between technology and tradition. By embracing the benefits of social media while remaining rooted in their cultural values, Mizos can navigate the complexities of the digital age and build a stronger, more connected community.

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Samsung S24 Ultra 5G Review

A short review on Samsung Galaxy S24 Ultra 5G. Galaxy S24 ultra 5G does deserved the price. Whether you are a vlogger, gamer or businessman this smart phone is to go for.

Rating: 4.9/5

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The Samsung Galaxy S24 Ultra 5G is a behemoth of a smartphone, boasting cutting-edge features, impressive performance, and a sleek design. This flagship device has set a new standard for Android smartphones, and here's why:

Pros:

1. Stunning Display: The 6.8-inch Dynamic AMOLED 2X display is breathtaking, with vibrant colors, deep blacks, and a seamless 120Hz refresh rate.
2. Camera Supremacy: The quad-camera setup, led by a 200MP primary sensor, delivers exceptional image quality, with impressive low-light performance and zoom capabilities.
3. Lightning-Fast Performance: The Snapdragon 8 Gen 3 processor, paired with up to 16GB of RAM, provides effortless multitasking and gaming.
4. Long-Lasting Battery: The 5000mAh battery easily lasts a day and a half, with fast charging and wireless charging support.
5. Premium Design: The phone's durable glass and metal construction exudes luxury, with IP68 water and dust resistance.

Cons:

1. Size and Weight: The phone's large size and 228g weight may not appeal to everyone.
2. No Major Design Overhaul: The design, while premium, doesn't significantly differ from its predecessors.

Key Features:

- 6.8-inch QHD+ Dynamic AMOLED 2X display
- Snapdragon 8 Gen 3 processor
- Up to 16GB RAM and 1TB storage
- Quad-camera setup (200MP primary, 12MP ultra-wide, 50MP telephoto, 10MP)
- 5000mAh battery with fast and wireless charging
- Android 14 with One UI 6.1
- IP68 water and dust resistant
- 5G connectivity

Verdict:

The Samsung Galaxy S24 Ultra 5G is an outstanding smartphone that justifies its premium price. While it may not revolutionize the design, its upgrades and refinements make it a top contender in the market. If you're looking for a powerhouse device with exceptional cameras, performance, and display, the S24 Ultra is the way to go.

 Rating Breakdown:

- Design: 4.2/5
- Display: 5/5
- Performance: 5/5
- Camera: 5/5
- Battery Life: 4.5/5
- Value: 5/5

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NGAIH PAWIMAWH HMASAK TUR

                                                 NGAIH PAWIMAWH HMASAK TUR

Ngaih pawimawh hmasak tur a hnuhnunga dah a, a hnuhnung zawk tur ngaih pawimawh hmasak zawk a dah hian nghawng tha lo a nei fo thin a. Pathian nena inzawmna tha tak neih hi a bul bera neih kan tum tur chu a ni a. Chhungkua ngaih pawimawh hun a awm a, thiante ngaih pawimawh hun a awm a, mahni indah pawimawh hunte pawh a awm bawk a. Chhungkua buai em em lai leh chhungkaw hun pawimawh awm laia thiante nen hlimhlawp thil, phuahchawp chaw ei khawm emaw, lo picnic daih emaw te kha thil tih chi tak a ni lo ang. Chhungkaw ngaih pawimawh huna Thiante ngaih pawimawh zawkna a ni. Mahni tana \ha lo tur tih hriat renga thiante’n min sawmnate hi mahni indah pawimawh hun a ni tih hriata hnar ngam a pawimawh khawp mai. Ngaih pawimawh hmasak tur emaw ngaih pawimawh tur theuh emaw ni tho sia dah hmasak zawk tur hriatthiam a ngai em em a ni.

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    Kan mihringpuiteah pawh kan nu leh pa, kan u leh naute, kan thisen zawmpuite ngei mai hi ngaih pawimawh hmasak nachang hriat a tha a ni. Chhungkaw keh chhia, fate ruihhlo vanga buainate leh harsatna tam tak kan neih fo chhan hi ngaih hlut tur dik ngai hlu lo leh, ngaih pawimawh hmasak tur ngaimpawimawh hmasa lova kan awm thin vang a ni mai lo maw?
    
    Kan mit it zawng leh chak zawng hian kan rilru hi a luah khat hneh em em a, Pathian lam ngaihtuah chang tawh lo hian kan duh zawng hi kan dah pawimawh ber mai thin a. Pathian nena inzawmna nghet nei loa thutlukna siam fo hian rawngbawlnaah pawh rah tha a chhuah thei lo a, mi mal nun leh chhungkaw nun thlengin harsatna a thlen thei a ni.

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THANHARH NGAI - MIPA - Robert C. Lianhmingthanga

     THANHRAH NGAI -  MIPA - Robert C. Lianhmingthanga (07.03.2021)

Mipa hi hmeichhe lu a ni a; Pathianin a siam dan rengah pawh hmeichhia aiin mihring nihphungah chungnung zawk tura duan an ni. Mahse, kan ramah hian mipate hian Pathian min siam dan hi kan hlen zo lo telh telh niin a lang.

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    Inchhungkhurah hmeichhia an rin tlak telh telh laiin mipa kan tangkai nep tulh tulh a. Ei bar zawnna kawngah pawh hmeichhia an kawlhrawn tial tial laiin mipa kan kimki tial tial niin a lang a. Mipa tam tak phei chu chhungte thlamuantu ni loin tithlabartu leh phur rit kan ni ta, a pawi hle. Hmeichhe hmasawn zel hi dan ngawt theih a ni lo a, dan chi lah a ni hek lo. Hmeichhe hmasawn zel laia mipa hnungtawlh tlat erawh chu hnam than dan dik lo a ni a, thil pawi tak a thlen thei a ni.

    MTKP chhinchhiahna thar bera a lan danin TKP member hi mipa 29,046, hmeichhia 18,213 kan ni.Mipa thi hi 120 an nih laiin hmeichhe thi hi 19 chauh an ni a,a inthlau hle. Electoral roll-ah pawh mipa aiin hmeichhia an tam zawk zel ta mai. Heng hian tun dinhmuna mipa nihna a hril thui hle. Heta tang mai pawh hian mipa hi thanharh kan ngai tih a lang chiang hle a ni.

    Thlirna hrang hrang atanga thlirin mipa hi kan hnungtawlh telh telh niin a lang a, hei hi thil pawi tak leh ram leh hnam tan pawha him lo thei hial a ni. Mipa kan hniam tial tial mai hi bengsika ngaihtuah ngai, mut mawh hnar mawha neih ngai a ni tawh.

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    Mipa hi chhungkua, kohhran, khawtlang leh ram innghahna a ni a. Chu a innghahna chu a rin tlak lo telh telh a nih chuan a hmabak chu tluk chhiat a ni. Chuvang chuan, mipa hian innghahna tlak ni turin insiamthat kan mamawh takzet a ni. Chutih rual chuan, mipa thiam loh ngawr ngawr pawh a ni ngawt bik lo thei. Eng pawh ni se, mipa kan hniam zel chhan hi zawn chhuah a, a tlai luat hmaa insiam that hi a pawimawh hle a ni

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He khawvela kan dam chhung hi chuan famkimna kan chang thei dawn lo a, thil kan tisual fo a, thil tha tih tur kan ti lo fo thin. Amah kan hnaiha siam thara kan awm poh leh kan famkim lohna lai leh kan nuna sim tur kan neih te kan hre thar zel thin. Chuvang chuan nitin in simna thinlung pu a Pathian hnen a ngaihd am dil kan n gai thin . Amaherawh chu kan Pathian hi, kan Pa, min hmangaihtu Pathian anih avangin kan famkim lohna ang angin min pawmin min ngaidam a, kan thatlohnaah min siam tha thin a ni. ‘Ani chuan thim thuneihna laka min chhan chhuakin, a Fapa hmangaih taka ramah chuan min kaitir ta a; amahah chuan kan tlanna kan hmu a ni – kan sualte ngaihdamna chu.’ Kolossa 1: 13-14

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    Pathian ngaihdamna chang tur chuan kan tih ve tur pawimawh tak pakhat a awm: chu chu ka chunga thil tisual tute kan ngaihdam ve hi a ni. Ngaihdamna hi sawi mai ai hian thil harsa tak ani a. Ngaidamtu chuan chu a hlawk lo zawkin a tuar zawk fo thin. Amaherawh chu kan chan tur Pat hi an n ga i hda m n a l eh m i n ngaihdam tura kan Lal Isua tawrhna hi hre thar leh ila; tun kum tharah chuan midang chunga kan lungawilohna zawng zawng te paih thla ila, i inngaidam tawn theuh ang u. ‘Mi an bawh chhi atte inngaihdam chuan, in Pa vana miin angaidam ve ang che u. Nimahsela mite in ngaihdam si loh chuan, in Pain in bawhchhiatte a ngaidam bik lo vang’ Matthaia 6:14-15

    ‘Chuti chuan tihdama in awm theih nan in sualte thupha chawi tawn ula, intawngtaisak tawn thin rawh u’ Jakoba 5:16

 

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PROCRASTINATION - David Vanlalchhuanga

     Thil tih tur, chanvo emaw mawhphurna hmachhawp nghah khawtlai te, hun tawp dawn thleng a khek emaw hun tawp hnu thlenga khek te hi sap ho chuan ‘procrastination’ an ti a. Thil tha dang ti chuang si lova, hun khawhral sawina a ni tel bawk. Hetianga awm thin/ti thin mi hi mi tam tak a awm theih awm e. Mi invawng fel leh mi taima tak te pawh hian hun tam tak hi ho te te in a khawhral ve thei khawp ang. 

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    Tunlaiah Facebook,Whatsapp, Youtube leh mobile games lamah te hian kan hun tha tam tak kan khawhral thin a ni. Tih tur khek emaw nghah khawltlai hian kan hna, kan zirlai leh kan nunah nghawng nasa tak a nei thei a. Rilru hrisel lohna a siam thei a, midang te nen a kan inlaichinna a tichhe thei a, kan eizawnna leh zirna kawngah nghawng tha lo tak a nei thei a ni. Kan Kristianaah pawh hei hian nghawng tha lo tak a nei thei a. Kan Lal Isua chuan tihian a sawi, “Chhun a nih laiin mi tirtu hna ka thawk tur a ni; zzn a nih dawn tak hi, chu mi hunah chuan tuman hna an thawk thei lo vang (Johana 9:4)”. Kristian kan nih ang a kan tih tur leh mawhphurhna te hi khek emaw, nghah khawtlai chi a ni lo a. Hunin min liam san chuan inchhirin kan la awm dawn si a.

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    “I kutin tih tur a hmuh apiang chu theihtawpin ti rawh; thlan i kalna turah chuan thitih tur emaw, remruat tur emaw, hriatna emaw, hriatna emaw, finna emaw a awm si lo va (Thuhriltu 9:10)”

Motorola Edge 50 Fusion Review

 

The Motorola Edge 50 Fusion 5G is a stylish and durable smartphone with a slim IP-rated design, making it perfect for those who want a sleek device that can withstand the elements ¹. Its 6.67-inch 3D curved-edge display is vibrant and gets bright enough to tackle direct sunlight, although it lacks HDR certification and shows color banding.

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In terms of performance, the phone's Qualcomm Snapdragon 7s Gen 2 processor does a good job of keeping up with daily multitasking requirements, but it may not be the best choice for gamers due to its limited 144Hz refresh rate . The device also features Dolby Atmos, which provides loud, clear, and immersive audio quality.
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Camera Performance
The camera department is where the Motorola Edge 50 Fusion 5G falls short. The primary 50-megapixel camera produces overprocessed images with exaggerated backgrounds, while the ultra-wide-angle camera suffers from purple fringing and clipped highlights ¹. Selfies taken in daylight appear sharp, but low-light selfies are just passable.
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Battery Life
The phone's 5,000mAh battery life is decent, lasting a day and a half with casual use, but it may not be enough for heavy users. However, charging is quick, with the packaged charger filling up the battery in 46 minutes.

Thalaite leh hnathawh harhna - Robert C. Lianhmingthanga

    Eden bawhchhiatna avanga thlantui far zawih zawiha hna thawk tura thupek kha mihring tan anchhia ni loin malsawmna leh thilthlawnpek a lo ni! Awmawl natna (Lifestyle disease) chi hrang hrang vanga kan buai tak hnu hian, chu hna thawh leh thlantui malsawmna chu kan hre fiah telh telh a nih hi. 

 

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    ‘Harhna’ kan dil thin. Thlarau lama harh hi kan mamawh ber pawh a ni e. Thlarau lam harhna bakah ‘hna thawh harhna’ te, ‘taimak harhna’ te, ‘intodelh harhna’ te, ‘zing thawh hma harhna’ te, ‘mahni inchhungkhur ngaih pawimawh harhna’ te pawh hi thalaite’n harhna kan mamawh hmasa zinga mi a ni. Kohhran leh khawtlangah programme a tamzia leh kan ram kan intodelh loh sizia hi hai rual a ni lo. Mi mal, chhungkua, kohhran, khawtlang leh ram pawh hian Thlarau harhna chauh ni lo, harhna dang tam tak mamawh kan nei ngei ang. Hnathawh harhna tel loa activity siam belh zawng leh chumia thahnemngai zawng ngawta harhna kan chang a nih chuan thalai intodelh lo leh in chhungkhura chhawr hman loh thalai kan pung telh telh ang. 

    Thalaite hi chhungkua, kohhran, khawtlang leh ram nghahfak kan ni a, innghahna tlak ni tura mahni zawn theuhah taimak kan chhuah zel a pawimawh. Chhungkua hian Thalai taima a mamawh a, ramin thalai intodelh a mamawh bawk. Thalaite hi hna thawh nachang hre lo leh thatchhe tak kan nih chuan , nu leh pa chhawk zangkhaitu ni loin, an lu tihaitu leh an tan phur rit kan ni mai dawn a ni.Pathian ringtu nih leh zawmthaw taka hna thawh te hi a inhmeh lo. Mahni hnaah a ni emaw, kohhran thiltihnaah a ni emaw, TKP thiltih leh hnatlan nikhuaah a ni emaw, taima taka thawh hi ringtute tih tur leh nun dan tur a ni.

 

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Phunnawina

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    Mizote hi Pathian rawngbawl ngaina tak leh rawngbawlna kawnga nasa taka inhmang thin kan ni. Kohhran kaltlanga tih tur leh hlen chhuah tur pawh kan ngah a, a lawmawm takzet a ni. Pathian khawngaihna avang liau liaua rawngbawlnaah hian harsatna neuh neuh rawngbawltute inkarah a awm chang a awm ve thin. Hei hian rawngbawlna awmzia dik tak hriat a tulzia pawh a tarlang awm e.

 

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    Rawngbawlna kawnga min tithuanawp thinte zinga pakhat chu phunnawina hi a ni. Kan tum dan angin thil a lo kal loh chang a awm a, kan beisei anga kan rawngbawlpuiten an tih loh  chang a awm bawk a, kan chanvo tur nia kan hriat kan kova nghah a nih loh hunte thlengin a awm thin. Chung hunah chuan phunnawi a, rorelna leh rawngbawlpuite sawisel chiam mai te, lungawi loh phah nana hmana inthlahdah phah mai te hi awl tak a ni thin. Mahse phunnawi hi a hlawk lo reng reng, i sim ang u.
    Rawngbawlna kawnga phunnawi chingte Isuan a zilhhau a, Thuthlung Hlui lamah pawh Mosia chunga an phunnawina avangin tam takin an thih phah a nih kha. Ringtu phunnawi lo, midangte rem theitu, midangte thu pawmpui theitu nih theuh i tum ang u.

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    “Pathian fa sawisel bote in nih theihna turin phunnawina leh inhnialnate awm lovin engkim ti rawh u” Philippi 2:14

BIAK IN BUL LEH A VELA AWMDAN MAWI

BIAK IN BUL LEH A VELA AWMDAN MAWI 

                                                                    - B.Vanlalvawna

    Luka 19:45 – Tin, Pathian biak inah chuan a va lut a, englo zuartute chu a hnawtchhuak ta a; an hnenah "Ka in chu tawngtaina in a ni ang' tih ziak a ni ; nangni erawh chuan suamhmangte pukah in siam zawk hi".

    Kristian sakhaw vuantute tana hmun thianghlim leh zahawm ber chu Biak in hi a ni ti ila kan sawisual awm lo e. Mahni inah emaw hmun dangah emaw pawh inkhawm leh tawngtai hi a tih theihnain Biak in ngeia inkhawm a tawngtai hi kan ngai thupui bik nite pawh hian a lang a ni. Vawiina helai a lo kalkhawmte hi chu awmdan mawi hre sa vek kan ni ang a, amaherawhchu a zawm kawngah chuan induhkhawp lohna lai kan nei fur awm e. Kan thil sawiturte hi a hlawhtlinna hmuh kan duh anih chuan thu kan awih a ngai a, thuawihna hi a rau em em a, thuawih nun hi tlawmna nun a ni tih kan hriat tel a pawimawh hle bawk.  

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    Kan awmdan/chetzia insiamrem a, kan awmna hmun mila awmdan mawi lehzual zawk a kan awm dawn anih chuan kan awmna hmun kan hriatchian hmasak phawt a ngai thin a ni. Zalen taka mahni ina kan awm ang hian midang inah emaw kan awm a mawi lo a, midang inah chuan kan awmdan leh chetzia kan uluk a, duh duh danin kan awm ngai lo a ni, chutiang zelin kan hnathawnna hmunah te, pawl anga kan inhmuhkhawna hmunahte pawh a ni a. Kan awmna hmun a zira kan insiamrem (Adjust) thiam a pawimawh em em a, thenawmte ina kan awmdan angin mahni inah awmta tlat mai ila a atthlak viau zawk awm e. Heti hian kan awmna hmun hian kan awmdan leh chetzia a hril thui theih zia a lang chiang hle a ni.
    Tuna kan sawi tur ber Biak in chhung, a bul leh a velah hian kan awmdan hi kan uluk a ngai lehzual em em a ni. Sakhaw dang be tute mahin an Biak in an zah ziate hi kan hmu fo tawh ang a, an pathian an biak dan te pawh TV ah leh internet kaltangin kan hmu theuh tawh awm e. Sakhaw thenkhat chuan pheikhawk pawh bun loin an biak in chhungah an lut thin, thingthi leh bawkkhup chungin an tawngtai thin bawk a ni. Heng sakhaw dang chezia te hi rilrua dah chungin keini Biak in chhunga kan awmdan hi han ngaihtuah leh ta i la, an Pathian an va zah bik ve aw tih maite pawh a awl viau awm e.
Biak in kawtlai leha  hungchhung a awmdan: Biak in chhung ni lo a kawtlai a kan awmdan hian Biak in kan zah leh zah loh pawh hi a hril thui viau awm e. Biak in huam chhungah zuk leh hmuam tih loh tur tihte pawh kan hriathnu vek mahnise kan inhrilh nawn fo a la ngai. Mi tling lo te te kalkhawm kan ni a, Biak in huamchhungah mi thenkhat zukleh hmuam lo ti an awm anih pawhin ti ve lo ngam i la ava lawmawm dawn em. Midang chaklohna/\hat lohna lai kan hriat leh mahni chak lohna lai leh kan insum theih lohna lai hi a inang chuan rilru tha lem lo put a awl. Henghi kan neih chuan nangpawh eng nge i nih bik, a ni pawn chuti chuan a tia ka ti ve a ni mai tihvel ngaihdan hi min neihtir mai zel. Biak in hungchhungah kan awm anih chuan kan \awngkam hman pawh fimkhur a ngai a ni.
Biak in chhunga awmdan: Biak in chhung hi a zahawm lehzual a. Worship Programme hman lai ngat phei chuan insumtheihna sang zawk kan mamawh lehzual a ni ti ila kan sawisual awm lo ve. Biak inah kan inkhawm a ni emaw, kan hnatlang a ni emaw pawh ni se kan nungchang hi pawna awm ang mai maia kan awm a thiang lo a, kan tawngkam hman te, kan fiamthu thawhah te pawh fimkhur lehzual hle tur a ni. |halaite hian 'boring' kan ti hma riau maia, inenlet kan ngaihna lai tak pawh a ni awm e. Kohhran serh leh sang hi huau huau thil a ni lo a, engtikah mah a ni dawn lo bawk a, chuvang chuan kan rilru leh ngaihtuahna pawh 'boring' ti ringawt zel lo a kan siamrem thiam a pawimawh. Chumi tur chuan kan programme hmanah rilru leh ngaihtuahna kan pek a ngai a ni.
Bible leh Kristian Hla Bu ken tur: Mizo Kristiante chuan tunhma atang tawhin inkhawmnaa Bible leh KHB ken hi kan lo tih than tawh a ni a, tunhnuah hian keng lo a inkhawm kan ching hle. Thil harsa a ni lem lo a chuvangin ken mai hi a tha. Kan lo tih than tawh thil kan han tih ve hian a mawi a, min ti 'Smart' em em thin bawk a ni. Ken mai hi a tawk lo a, thuchah sawitute Pathian thu chhiar bung leh chang lo keu a, lo en ve zel hi a tha khawp mai. Ngaithla mai lo a lo chhiar pah ve zel hian thinlungah a lut duh zawk emaw a tih theih hial a ni, chumai bakah kan Pathian thu awmkhawmna bu Bible kan bel phah zel bawk a lo ni. Tunlaiah hian Smart Phone a\anga hla en maite, Bible lo en mai te kan ching ta riau, hei hi chu Smart Phone tanga chhuak ni mahse min ti smart lem lo khawp mai. Malzai, Zaipawl kan ni emaw, zai hruaitu kan ni emaw pawh ni se Mobile Phone atanga en loh hi Biak in chhungah chuan tum hram ila ava tha dawn em! Phone a\anga en hian a thlirtu mit pawh a ti kham thin a ni.

    Ipte zen pah a fakna hla sak leh kut kuangkuah paha fakna hla sak loh hram ni se.  Official Programme reng rengah hian kan zawlpui (Level pui) aia sang bula kan awm chuan awmdan dikin (Correct Posture) kan awm tlangpui. Keini aia lal emaw hmaa kan din chuan ipte kan zen khum ngai lo a, kut kan kuangkuah khum ngai lo. Lei lalte hmaa kan awm pawhin anmahni kan zah zia lantir nan mawi takin kan lang chhuak a, kan ding kawisawi mai mai lo a. Lei lalte ang mai mai ni lo Lei leh Van Lalber hmaah kan ding ani tih hriain fak hla kan sak laite hian duhdah taka awm loh a tha khawp mai.

    Tawngtai laia inhruk neuh neuhte, pawnfen siam thatte pawh hi ngaiah kan nei deuh nite hian a lang, a tul fe anih loh chuan chin loh a tha hle ang. Tawngtai hi a pawimawh a, Pathian kan biakpawhna hun a ni a, tihtakzeta tih tur a ni, chumi anih avang chuan kan tawng\aina min ti buai thei lakah pawh kan inthiar fihlim a ngai thin. Inkhawmnaah pawh  tawngtai lai anih chuan kan lut ngai lo a, Usher te pawn inkhawm kalte Biak in chhung a lut lo turin an lo ti ding lailawk thin a ni. Tin, tawngtai laiin bawp khawkherh emaw, thutthleng nghenchhan a ban kham zuar pahah thut loh tur a ni.

A tul tawpkhawk anih loh chuan inkhawm laia chhuah hi chin loh a tha. Taksa hriselna a inchen lo a, hrisel lohna avanga zunram thiar ngai hi chu tupawhin hian kan hrethiam in a rinawm a ni. Chuti nilo a inkhawm laia chhuah fo mai hi chu a a mawi lo a, inkhawm boruak ti chhe thei thil a nihna laite pawh a awm a, bula a mite kan ti buai bawk a, chhuah loh hram i tum tlang ang u. Thalai zingah tawngtai laia chhuah ching kan awm, sim nghal hmak chi a ni.
Inkhawm lai kher ni lo Programme hman lai hrim hrim hian pawn lam a awm hi chin loh a tha. Kan insum thei thlawt lo a zial zuk ilo kan ti duh a ni emaw, zunram kan thiar duh anih pawhin tih zawh veleh a chhung lama luh lehnghal mai tur a ni. Pawn a chhuah chhen hi hun hmangtu tan a nuam lo thei a, kan hun hman a ti hlung lo thei bawk a, a chhunga awmlui ve tang tangte tan pawh a nuam lo a ni.
Inkhawm laia bula mite thil hrilhruk sur sur hi thil mawi tak a ni lo. Thil pawimawh a awm anih chuan a hriatthiam awm a, chumi ni lo thil ho lam mai mai sawina hmun a ni lo a, a hun lo em em bawk a ni. Biak in chhungah i dam em tih a in chibai du du loh tur a ni bawk a ni.

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    Inkhawmnaah te, Committee Meeting ah te thutthlengah ke hlan loh tur.

    Inkhawm lai a ni emaw Programme hman laia phone lo khawih hi a mawi lo a, chin loh a tha khawp mai. A bik takin inkhawm lai ngat phei hi chuan Phone hi silent a dah a, data off hmak hi a pawi lem lo. Inkhawm lai na na na hi chuan Pathian chibai kan bukna leh fakna hian kan thinlung a luah lian ber tur a ni a. Phone kan lo en a, eng eng emaw kan lo tih hian min ti zahawm loh a, inkhawm boruakah min chen tir thei lo a ni. Kun ngar ngar paha Whatsapp status leh Reels vel lo en mai mai ching kan awm, sim atan a tha khawp mai.

    Kan inkhawm chhan hi kan ngaihtuah chian a tul ta viau mai. Thenkhat hi chu mahni duhdan te a Pathian chibai buk kan tum ni hian a ang thin. Inkhawmnaah pawh a hmun kilkhawr leh biru lai, langsar lo zawk laia thut a, zalen deuh taka inkhawm tum kan awm ni te pawh hian a hriat bawk a ni. Thenkhat chuan zahzum vang in heng hmuna thut hi an duh pawh a ni thei, thenkhat erawh mutthluk a rem kan tih vangte, duh dan dan a awm a rem deuh zawk ni a kan hriat vangte a ni thei bawk nite hian a hriat a ni. Thut duhna lai bik neih kher te hi keini thalaite hi chuan i tum lo ang. Mahni duhduhna a thu mai loin Usher te thu zawm a, an thutna min kawhhmuh a thut hram hram hi i tum thar leh theuh ang u.

    Biak in chhungah thil ei ching kan awm, sim hmak atan a tha hle. Kan ka a lo rimtui lo deuh a ni pawhin ka tihrimtuina (Mouth Freshner) ei hi a tul ber em tihhi ngaihtuah tham tak a ni. Ei loh mai te pawh hi a mawi zawk awm e.